Sleeping
Giant of the Sephardim
HaShem is awakening a giant that has
been sleeping and dreaming for over 500
years.
The Captivity of Jerusalem,
which is in Sefarad, shall inhabit the cities of the Negev”.
Obadiah 20, will come to pass in these last
days.
The sleeping giant of the Sephardim is
being awakened by God.
The fulfillment of the restoration of Israel cannot be complete
without God’s arms gathering all of his hidden ones, “He will gather
his lambs…Isaiah 40:11.
These “exiles” are the lambs of God that have laid waste in
the ashes of a 500 year old inquisition.
When the Catholic Church established the
Inquisition in Spain in 1481, and the expulsion of
all Jews from Spain in 1492, Judaism in Spain became an offense
punishable by torture and/or death. Many Jews fled to
Portugal (and
other countries round about), only to have the inquisition
established in Portugal seven years
later. Jews fled to
safety in such places as the Mediterranean nations of
Greece,
Italy, and
Yugoslavia,
Romania,
Bulgaria. During and after Columbus’s voyages, Jews also fled into various
Spanish, Portuguese and Dutch colonies in the New World. This latter scattering into
the “New World” caused the shadow of the inquisition to be
transported by the church into Lima,
Peru;
Colombia, and
Mexico City,
Mexico. The “prohibited people”,
prohibited from going into this new territory would be hunted for
another 200 or more years.
The weeping of the Kol
Nidre.
The Kol Nidre, or All Vows, is the prayer
that is sung at Yom Kippur. This prayer is traditionally believed to
have originated with the Sephardim. It was sung as a secret way
of telling God they would “not forget” who there were and all vows
were not valid. Because
of the Inquisition in Spain, many Jews trying
to save their lives and families had to publicly convert to
Christianity. Even
those who were able to flee to the new world did not escape these
dangers. Thousands of
faithful Sephardic Jews had no choice but to keep their true Jewish faith
hidden. The name
“Marranos”, meaning “swine” became the contemptuous name given to
these Jews who were forced to convert, but who continued to practice
Judaism in secret. They
were neither trusted by those who refused conversion, or by the
Catholic Church. The
officers of the Inquisition made it their priority to routinely
investigate Marranos to check if they had circumcised their
newborns, if they were gathering to pray on Saturdays, or were
gathering on any known Jewish feasts, particularly Passover and Yom
Kippur. The Inquisition
also required suspected Jews to eat pork in public, or before they
went on a trip, to assure they were being good “Conversos”,
converted ones to the faith of
Catholics.
Marranos are also known as Crypto-Jews,
meaning “secret”
Jews. They were
Catholic by day and Jews by night. Many of these communities
still survive today in such places as the Guadalajara area of Mexico, Monterrey, Mexico, State of
Nuevo Leon, Santa
Fe, and in the USA New Mexico, Texas (from the South Valley to San
Antonio Texas),
Las Cruces, New
Mexico, Colorado and other areas. Other nations like, San
Jose, Costa Rica, the nations of El Salvador, Honduras, Nicaragua,
Medellin, Colombia, Lima, Peru, Rio De Janeiro, Sao Paulo, Belem,
Bello Horizonte, Brazil, Buenos Aires, Argentina; and Santiago
Chile.
These surviving Crypto-Jews and Marranos today still
instinctively fear being open about their Jewishness, and continue
to maintain secrecy about their beliefs and practices. Due to many generations of
secrecy about their true heritage, many of the Marrano descendants
have assimilated into Christianity in Latin
America.
Some, however, still have maintained residual Jewish
practices such as lighting candles on Friday night, and are
generally aware of their Jewish family trees.
Some of the most common surnames of the
Spanish and Portuguese speaking world are all typically Sephardic.
Surnames like Lopez or Perez, etc. in Mexico or Colombia are as common as Smith or
Jones in the United States. These names are a first
indication of these Sephardic roots and not a confirmation of
them.
There are many Spanish Latinos in the
Americas, however who are
hidden direct descendants of their Marrano or Crypto Jewish
ancestors. These are
the result of the New World being originally explored and colonized
mostly by Marranos who left Spain to escape the
persecution of the Inquisition. These millions (some
estimate 2 million, some as high as 60 million) of Marranos are a
virtual “sleeping giant”, ready to be awakened to their true
heritage after 505 years of
slumbering.
Many of these Marranos cannot explain why
they have such a deep love for Israel and an affection
for Jewish things.
Despite being outwardly Christian all their lives, these
suddenly are finding themselves compelled to search for their Jewish
roots and to join with the nation that they feel forcibly separated
from.
Sadly, after being hunted and persecuted
for centuries by the Catholic Church, the Marranos are generally not
welcomed by mainstream Judaism as most cannot currently obtain
recognition as Jews without undergoing formal conversion. The result of the fear that
began with the Inquisition, has left many of these generations
unable to prove through any documentation that they are of Jewish
heritage. Inquisition
records may be one hope, for these records were meticulously
kept. Documents of
heritage were taken from the accused or possibly burned along with
them. The handed down
customs and oral family histories however, cannot be completely
erased. This is the
true Sephardic legacy to the children’s children---to remember who
you are, even in secret.
Many of the memories of having heard a grandmother,
grandfather, uncle or aunt who said to them, at one time in the
strictest confidence: “Somos Judios” or “We are Jews” has been
repeated many times over.
The customs of “lighting of candles, never eating pork,
fasting at certain times, praying on a certain day, not working on
Saturday, even sweeping the floor a certain way, traces of the
ladino (Hebrew Spanish of the Sephardim) language in the family,
etc, are etched in the memories of this
writer.
There is,
therefore, always hope for God’s plans. It is with the hope of the
Word of God, that this writer is intently working within Sephardim
for the re-educating of the loss of centuries of fear and ignorance
perpetuated against this forgotten people. It is a holocaust of 505
years of persecution and torture that has, up to this time, gone
seemingly unrecognized by much of the
world.
There is a stir in Eretz Israel to bring back
these forgotten ones.
The prophetic word of God “will not return void”. There is hope in some (see footnotes)
Rabbinic circles that a Jewish affirmation can be reached without
full conversion to bring healing and a return of these forgotten
brothers. We must
continue to pray, educate and strive for the fulfillment of God’s
word in these end times.
Psalm
126:1
When the Lord turned again the captivity
of Zion, we were like them that
dream
2
then was our mouth filled with laughter, and our tongue with
singing: then said they among the heathen, The LORD hath done great
things for them.
3
The
Lord hath done great things for us; whereof we are
glad.
4
Turn again our captivity, O LORD, as the streams in the south
(NEGEV)
5
They that sow in tears shall reap in
joy
6
He
that goeth forth and weepeth, bearing precious seed, shall doubtless
come again, with rejoicing, bringing his sheaves with
him.
Only in Israel, will the
Sephardim again be free to observe the feasts of the Lord as our
forefathers desired who paid a great price for trying to keep
Torah. Many of “the
secrets” when with them to their graves. If our forefathers, in time
of danger had not somehow remembered and tried to practice their
Judaism, would there now be Jews and a State of Israel? The tenacity of faith of the
Sephardim will not be forgotten.
Footnotes: David Kunin was Rabbi of
Temple Ohr Shalom in San
Diego, a congregation with many crypto Jewish
members. He was their
local chair of the 2002 conference on this subject. He writes and quotes:
“…Karo does not require that the
proselyte undergo a detailed education in the law, rather he or she
is to be educated merely in the basics of Jewish observance and
belief.
“The sources on Anusim present an
interesting variety of approaches concerning the requirement of
education and *kabbalat mitzvah. The Ashkenazic sources are
silent as to the requirement for education, but universally require
kabbalat mitzvah. But the Sephardic sources explicitly state
that neither education or kabbalat mitzvah is necessary. In the words of Solomon ben
Simon Duran:
“Since it is clear that these (Anusim) are not to be
considered proselytes, we do not need therefore to enumerate to them
all the commandments and their punishments (as must be done to a
gentile who wished to become a proselyte). This is obvious, since, if
you were to say to him that (as you might with a gentile) for he
stands as we do under the oath taken at Sinai.” Danan indeed captures modern
feelings of Anusim when he states, “If the Marranos, his word, are
to be considered gentiles and those who wish to return as
proselytes, their desire to return to the fold will weaken…the
Marranos must be received not as strangers but as brethren. They should have the feeling
that they are returning home…indeed when it comes to lineage all the
people Israel are brethren. We are all sons of one
father. The yoke of the
law is still on their shoulders and can never be removed from
them.” Joseph Karo, in
the Bet Yosef states that Anusim “must not be discouraged in
any way from returning to
Judaism.”
* a male convert is required to undergo
milah, tevilah and kabalat mitzvah, that is to say, to be
circumcised, to be immersed in a mikvah, and to accept the yoke of
the commandments in the presence of a Bet Din ( a court of at least
three rabbis – technically a Bet Din is required to witness all
aspects of the conversion….A woman is required to undergo tevilah
(immersion) and Kabbbalat Mitzvah (acceptance of the Mitzvot)…all
necessary or the conversion is not
valid…
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